Ready to Serve, though having ALL authority. John 13:3-4 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

Ready to Surrender, though knowing ALL that He would have to endure. John 18:4  Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

Ready to Sacrifice Himself fully until He knew that ALL was accomplished, though He was the Author of life. John 19:28  After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Ready to Send a failing servant though He knew ALL his shortcomings. John 21:17  He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

The greatest Sovereign took the place of a servant. He is worthy to be served.

The greatest Seeker took the place of the lost. He is worthy to be sought.

The greatest Savior took the place of the sinner to become the greatest Sacrifice. He is worthy to be praised.

The greatest Shepherd took the place of the sheep. He is worthy to be loved and imitated.

How rash was I and thoughtless, and filled with foolish pride!
I despised his kindness, all discretion cast aside,
So I gathered up his tender gifts – his limits I would leave -
I took my journey far away; so what if he should grieve!
Then he loved me. Yes, he loved me! I can see it now.
In spite of my so foolish choice he loved me anyhow.
In spite of all, he loved me.

I lived with sheer abandon, as one who had no shame.
I yielded to unchecked desires and played the devil’s game.
My plenty I soon wasted all, my fickle friends all fled.
My folly came to mock me then; I had not a crust of bread!
Then he loved me. Yes, he loved me! I can see it now.
In spite of how far down I came, he loved me anyhow!
In spite of all, he loved me.

I thought then of my father, and the good I’d had before.
I thought of all his servants, who had bread enough, and more.
And I thought of how I’d wandered, and I’d soiled my father’s name
And I longed to be restored to him in spite of all my shame.
Then he loved me. Yes, he loved me! I can see it now.
In spite of my depravity he loved me anyhow.
In spite of all, he loved me!

I arose and took my journey back toward father and toward home.
I will tell him, “I have sinned and I’m not fit to be your son.”
But before I came, he saw me, and as I came, he ran,
And he embraced and kissed me, and rejoiced, “My son is come!”
And he loved me! Yes, he loved me! I can see it now!
In spite of my unworthiness, he loved me anyhow!
In spite of all, he loved me!

Then I looked up to heaven, and I looked up to God,
And I looked up to see the One Who watched the way I’d trod…
And I looked up into the eyes that saw all I had done –
The One Who bore the blame for me, to welcome me back home
For He loves me! Yes, He loves me, I can see it now!
In spite of my rebellious ways, He loves me anyhow.
In spite of all, He loves me!

- Penned by Steven Lamb

Wow, what power! what blessing is available for us! But tonight I have been impressed in a new way with the end of that statement–”according to the power that works in us.”

What if I don’t allow Him to work in me?

“…that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith…” Eph. 3:16-17 NKJV

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (Matt. 4:8-10)

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Rom. 8:32)

The devil offers the world and its pleasures in exchange for a person’s soul. He’s always ready to make a deal if it will lead to mankind’s demise. In contrast, Christ offered Himself to save our soul. His going was not dependent upon our receiving His gift, but those who do receive Him, share in His glory forever (John 17:22).

Satan’s motive is pride: he has absolutely no care for those he has enslaved. In contrast, Christ’s motive is love: He was willing to give Himself for those who were enslaved by sin and take their place.

Satan desires glory out of pride. He wants to be like God (Isaiah 14:14). God has intrinsic glory– that is to say, it is His by virtue of who He is. He desires glory from mankind because it is His own and He will let none steal it (Isaiah 42:8), and because of His love. He longs to bless us and feel the appreciation of our hearts for all He is and does for us, as a Father who cares for His children.

Satan promises a moment of pleasure. God promises an eternity of abundant life.

1. High-level breakdown of the chapter; Similarities/parallels with the Ephesian epistle
   1. 1Peter 2:1-10 / Eph. ch 1-3 – our Calling
      1. Eph. 1:4 chosen (1Pet 2:9)
      2. Eph. 2:1-9 former life, grace of God (1Pet 2:1)
      3. Eph. 2:20-22 building & corner stone (1Pet 2:6)
      4. Eph. 3:8 opportunity to proclaim the glorious gospel (1Pet 2:9)
   2. 1Peter 2:11-25 / Eph. ch 4-6 – our Conduct
      1. Eph. 4:1, 4:17-5:21 walk worthy of calling
      2. Eph. 5:22-6:9 instructions to individuals

2. Who we are
   1. 1Pet 2:1-3) Babes who need to Feed on the Word
      1. Growing in respect to salvation
   2. 1Pet 2:4-10) (Stones in a) Building that has been Founded on the Corner Stone
      1. Growing / being built up in respect to a spiritual house
   3. 1Pet 2:11-24) Strangers and Pilgrims who are Following Christ
   4. 1Pet 2:25) Sheep that have been Found by the Shepherd

3. Contrasts & our Calling
   1. 1Pet 2:1-3) the Purity of the milk in contrast to the vileness of the flesh
      1. Growth in keeping with our calling
   2. 1Pet 2:4-10) the Preciousness of the Stone in contrast to the estimation of the unbelieving
      1. Position in keeping with our calling
   3. 1Pet 2:11-20) the Pathway of the pilgrim in contrast to the ways of the world
      1. Conduct in keeping with our calling
   4. 1Pet 2:21-23) Patience in suffering in contrast to the reviling of men
      1. Suffering that is in keeping with our calling & the example of Christ for how we should respond
   5. 1Pet 2:24-25) Pleasing God in the fold in contrast to straying from Shepherd
      1. Security that is in keeping with our calling

4. Activities as God’s chosen people
   1. 1Pet 2:1-3)    We are Tasting and Feeding (Word and kindness of God)
   2. 1Pet 2:4-10)  We are Offering (as holy priests) and Proclaiming (as royal priests)
   3. 1Pet 2:11-20) We are Obeying
   4. 1Pet 2:21-23) We are Imitating
   5. 1Pet 2:24-25) We are Abiding near the shepherd

5. Desires
   1. 1Pet 2:1-3) Word
   2. 1Pet 2:4-10) Christ
   3. 1Pet 2:11-25) Righteousness

I have enjoyed meditating upon a few occasions where we find the idea of “weep not” in the Scriptures.

The life of Christ

In Luke 7:13, the Lord says “weep not” to a mother whose only son had died. In Luke 8:52, the Lord says “weep not” in the face of the death of a father’s only daughter. On both occasions, the power of the word of the greatest Comforter brought the dead to life again. He had a reason to say those words: the dead would rise again. The grief of separation would soon be lifted- weep not!

The death of Christ

In Luke 23:28, the Lord Jesus says to the weeping company of people who followed him toward Calvary, “weep not for me, but weep for yourselves, and for your children.” His grief would soon be over, but judgment would soon be upon them. His care for them caused him to entreat them to consider the danger they were in rather than occupy themselves in grieving over the suffering He was soon to endure.

The resurrection of Christ

In John 20:15, the Lord Jesus asked Mary “why weepest thou?” There was no reason to weep! The heavenly Joseph was yet alive! The Lord of Glory had risen! This was the answer to Mary’s sorrow. But it is the answer to our sorrow as well. The resurrection of Christ brings joy and hope into our lives. Because He lives, we shall live also.

The coming of Christ

In 1 Thes. 4:13, Paul writes that they “sorrow not, even as others which have no hope.” The Christ who rose again is the same Christ who will return to take His own to be with Himself. The Christ who spoke and raised the dead while here on earth is the Christ who will shout and raise the dead in a soon-coming day. What comfort there is in those words!

Day of judgment

In Rev. 5:5, John is told to “weep not” when none was found worthy to open the book and to loose the seals of judgment. The sacrificial Lamb who had been slain is now the kingly Lion; He who endured the sufferings of Calvary at the hands of wicked men is now worthy to bring judgment upon all who rejected the King of Israel, the Son of God. Weep not! Worthy is the Lamb who was slain! Thus the whole of chapter 5 is taken up with the worth and praise of the Lamb.

Eternal joy

In Rev. 21:4, we are told that “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” The God that collects our tears in His bottle and writes them in His book will wipe all those tears away (Psalm 56:8). His tear collection will be obsolete, and joy will be ours eternally. The God of all comfort will then bring full and lasting comfort to His own, blood-bought people, and bride and Bridegroom will meet and rejoice together.

What a wonderful prospect!

As countless mourn the death of twenty-six victims in one of the worst mass-shootings in United States history (Wall Street Journal)  at Sandy Hook Elementary School, the constant question is… why? This question goes beyond the reasons for why the gunman did the horrific deed… Why do things like this happen? What makes someone act like this? Where is God in all of this?

We don’t know for sure why the tragedy at Sandy Hook Elementary took place, and we can’t read the mind of the gunman to know if he was mentally mad or emotionally outrageously angry. We don’t know if the violence on television and video games played a part, though they certainly could have. But let’s look at the first murder recorded in the Bible for some general answers to some of these questions.

The first murder happened in the first family

Genesis 4:1-14 gives the account of the first murder. In this account, Cain brings an offering to the LORD from the best of his farm’s produce. Abel brings a lamb to sacrifice to God. Abel’s offering is accepted, and Cain’s is rejected. They were both told what God would accept, but Cain chooses his own way, not God’s. God tries to reason with Cain, reminding him that if he would only bring what God required, he would be accepted too. But instead, in anger, Cain kills his own brother.

What was Cain’s motive? Why did he do what he did?

First of all, we should make it clear that the origin of evil is not God, but Adam’s sin (disobedience and wrong-doing) in the Garden of Eden. Because like produces like, Adam’s descendants can only be sinners too. Both Cain and Abel were born sinners, but Abel chose to believe God and Cain chose to reject God. When Cain rejected God and God’s way, God rejected Cain. When Cain couldn’t have his way, he became angry, and that anger was unleashed on his innocent brother, Abel, and Abel died as a result. The very first man born into this world was a murderer.

Why did Cain murder Abel? 1John 3:12 gives us the answer:

“…not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother’s were righteous.” (NASB)

We are told Cain was of the devil. He hated righteous Abel, because he had chosen evil and was inspired by Satan to do evil deeds. God uses this incident as a lesson to each of us to love one another (1 John 3:11) and to not be surprised when the world hates those who are righteous (1 John 3:13).

Genesis 4:5-8 tell us that Cain killed Abel out of anger.  Cain’s anger may have been fueled by his hurt pride, his self-pity, feelings of failure, jealousy, resentment, rejection, bitterness, and desire for revenge, among other things. Anger is blinding. It turns one’s thoughts and focus inward on self alone, and results in irrational behavior. Jude compares Cain’s ways to that of an unreasoning animal (Jude 10). Romans 1 teaches us that those who willfully reject God become like depraved animals.

God attempted to turn Cain away from his anger. He showed His concern in the situation, and demonstrated love toward Cain even in his anger and sinful ways. But Cain chose to let sin and Satan rule over him, and killed his brother Abel anyway.

Understanding God’s response

So why didn’t God stop Cain from killing Abel?

Though God is not required to answer all our “whys,” I think we can understand some of the reasons by looking more into the Word of truth.

We know God didn’t allow the murder of Abel because He didn’t love Abel. Abel is the first to be commended in the great chapter of faith, Hebrews 11.  There we see that Abel is still speaking to us today through his death, telling us of a sacrifice that was made for righteousness’ sake, condemning the hatred, anger and evil of this world. So God uses bad things that happen to speak to others.  Through Abel’s death, we are given a lesson about love in 1 John 3: 11-13.  God did not do Abel an injustice by allowing him to die– in fact, Abel is honored far more as a result.

But there is more. Let’s say God prevented all murders. Then what about thefts? But if God prevented all thefts, what about fights? And if fights, what about lies? So is God responsible to prevent all sin before it happens? The answer is no. God has created mankind as a responsible race. He set mankind over the rest of creation (Heb. 2:5-8). God has made us each accountable to Him, our Creator, and each of us will have to give an account to God for our own sin. The courtroom scene is not in this life. We don’t see the Judge setting everything right yet, but He certainly will in a coming day (Rev. 20:12).  ”Behold, the Judge is standing right at the door” (James 5:9 NASB).

Cain’s punishment was greater than he could bear. Abel’s honor is greater than he could have imagined. God’s ways are best, even when we cannot understand them.

The wages of sin is death. When man chooses his own evil way, there are consequences. And sin affects even those who are not at fault. It brings suffering, sorrow and shame, even upon those who never committed the crime. Sickness, a result of sin, touches every one of us. The curse is upon all of creation, and it groans (Rom. 8:22). If the effects of sin were seen in the first family that ever lived, then it is not surprising if we see its effects in our world today as well, on a larger scale.

So why did God allow it? In summary, the murder of Abel happened because of sin’s affect on Cain and Cain’s choice to rebel against God. It was allowed by God because God has given responsibility to mankind for their own actions, and has given them the freedom of choice. Our choices affect others, and the final result of sin is death and sorrow. God teaches us about the evil of sin through the tragedies of life, and demonstrates His love through tragedy. God brings good out of evil, and as a result of Abel’s death, Abel is highly honored in the pages of Scripture beyond what he could have had otherwise, and he demonstrated to us the value and virtue of righteousness.

God’s remedy

Does not all of this touch the heart of God? Cannot he stop the hurting? Is there no end to suffering? There is!

God’s heart was grieved over sin in Noah’s day, and He is just as grieved over sin today. He could destroy the world with a word, and stop it all once and for all. But God is also a long-suffering, patient God (2Pet. 3:9). He longs that those who practice evil would turn to Him from their evil ways, and live. He has no pleasure in the death of the wicked (Ezek. 33:11). But a day is coming when the patience of God will run out, and His righteous wrath and judgment will fall upon this ungodly world (read Revelation). Christ will return and set up a righteous rule, and all the earth will be filled with the glory of the LORD. Peace will finally reign from sea to sea, and sorrow and sighing shall flee away. For the saved, there will be no more crying, no more pain, no more death. They will appreciate heaven so many times more after the sorrows of earth, and they will appreciate the Savior so much more for all that He suffered for them, having suffered themselves. To the grieving and heartbroken, there is a loving God and Savior in heaven who long to bring comfort and strength to all who will turn to Him in their distress (Matt. 11:28, 2Cor. 1:3-5). When the tragedies of this life cause us to turn to God, blessing and healing will result.

So we must close our meditation with the Savior, because He is God’s remedy for mankind’s problem of sin. He knew what it was to suffer, not because of His own sin, but because of the sin of others. He knew what it was to feel the spikes and to know the thirst of Calvary. He knew what it was to die upon a cross, forsaken by man and forsaken by God. He knew what it was to endure the hatred of men and the wrath (righteous anger) of Almighty God. Why? Why should the innocent have to die for the guilty? Why should the Son of God die for a wicked race who had failed in their responsibility toward their Maker? Why didn’t God just send us all to a sinner’s hell?

We will never know the full answer to that why.

Oh love of God, how rich and pure! How measureless and strong! It shall forevermore endure, the saints’ and angels’ song. (Frederick Martin Lehman)

Related links

Why? Part 1: When loved ones die

CBS news, after the Virginia Tech shooting, spoke of those who believe one act of violence fuels another.

It’s not fair

Anger, a ruthless killer

In James 2:23 we read of Abraham: “and he was called the Friend of God.”

Let’s see what we can learn from one who acted like a friend of the world, and one who was truly a friend of God.

Choices and Riches

We know from 2 Peter 2:7 that Lot was a righteous man. He did not love evil, but he lived in a wicked city with worldly aspirations. Lot lost immeasurably. In Genesis 13:7-13, we find that Lot chose the physical over the spiritual. He chose pleasures over piety. He chose to live close to the world instead of close to God, and was sucked in to the evil world system. He had his eyes on the luscious valley, but his focus was drawn away by the pull of materialism to an evil city.

Abraham was a righteous man as well (Gen. 15:6), but his sights were set higher than this world. He made choices for eternity instead of for time. He was a humble man, giving Lot the choice of where to settle. He chose others over self, and chose to live close to God rather than to enjoy this world’s fleeting pleasures.

Cottages and Tents

Lot chose to dwell in a land doomed for destruction (Gen 13:12). He likely had a nice home with the delicacies of the city. Abraham chose to live in the land of promise (Gen 13:14-18). His cottage was simply a tent (Heb. 11:9), and he looked for a city whose architect and builder is God (Heb. 11:10). Lot was involved in the politics of the world, and appears to have had a high position socially. He had roots deep into this old world. Abraham, in contrast, was ready to pick up his tent and move where the LORD led him at a moment’s notice. Though God blessed him materially, he didn’t let his material possessions keep him from being where God wanted him to be. Abraham had failures in his life and wasn’t always in the place God desired, but God always brought him back to the right place again.

Conquests and Captives

Lot was taken captive along with the world he lived with (Gen 14:12). It was Abraham, the Friend of God, that had power over the enemy and who could rescue his captured brother (Gen 14:14-16). Lot lost basically everything he owned a second time when the city was destroyed– he never learned his lesson. In contrast, Abraham refused the world’s reward (Gen 14:21-23) and instead received God’s reward (Gen 15:1).  God was his shield and his “exceeding great reward.” God promised Abraham His friend an eternal inheritance.

Care and Welcome

Both Lot and Abraham showed hospitality and care to the angels that visited them. The angels’ message to Abraham was a message of life: Sarah would have a son. Their message to Lot was a message of death: the city was doomed for destruction. Lot’s ability to welcome and care for the angels was severely affected by the environment in which he lived.

Children and Sacrifice

Lot was willing to sacrifice his daughters to the world (Gen. 19:8). Abraham was willing to sacrifice his son to God (Gen. 22).

Character and Testimony

Lot softly chided the wicked men of the city, calling them brothers (Gen. 19:14). Abraham spoke of Sodom as “the wicked” (18:23). The character of Lot’s testimony was such that his relatives would not believe him when he told them that they were in grave danger. Abraham failed in his testimony as well, lying about his wife and putting others in danger (Gen. 20:5), but the LORD overruled and made things right again. Abraham’s character as a whole was honorable (Gen. 18:19).

Catastrophe and Intercession

Lot was spared through Abraham’s intercession (Gen. 19:29). Abraham was a man of fervent prayer, bold faith, and deep concern for his brother (Gen 18:17, 25). God revealed special things to Abraham His friend that He did not reveal to others (Gen. 18:17).

Lot hesitated when told to flee from the doomed city (Gen. 19:16). He didn’t want to leave all his earthly possessions behind. Abraham, however, wouldn’t take the smallest thing from the King of Sodom (Gen. 14:22-23). After Lot finally left the city, he didn’t want to fully obey the Lord’s command, and requested to go to a small city instead of fleeing to the mountain (19:19-20). He wanted a shortcut, an easier way, and a place closer to the familiar world he came out of. In the end, he became afraid that God wouldn’t do what He said and preserve him there, and left the city. In contrast, Abraham, when given the last great test, fully obeyed the Lord and climbed the mountain of sacrifice to the very top (Gen. 22:18). There he learned of God’s provision and salvation.

Considering the spouses

Lot’s wife, in her death, is a lesson to us not to love the world (Luke 17:32). Abraham’s wife, in giving birth, is a lesson to us to remember God’s blessing and care for His people (Isaiah 51:2).

Culmination

Lot had some good characteristics, but these things did not profit him because of his association with the world. The last we are told of Lot, we see him in a cave with nothing left but his two daughters and their sinful ways (Gen. 19:30). The descendants of what transpired there eventually were a snare to the people of God. Yet we see that God blessed Lot’s descendants with an inheritance in Deut. 2:19.

Some of the last words we read about Abraham’s life are “Now Abraham was old, advanced in age; and the LORD had blessed Abraham in every way” (Gen. 24:1). He had the joy of seeing his son married and going on for God, and he had a rich inheritance to pass on to him (Gen. 25:5). He had bright promises to look forward to. His seed would one day be as the sand of the seashore and the stars of the heavens for multitude. He rejoiced to see a day when Christ would come (John 8:56). He went down in the Scriptures as the Friend of God, the Father of the Faithful (Rom. 4:11).

Lessons to be learned

So what can we learn from these two examples God has given us in the Scriptures? Here are a few suggestions:

Choices and Riches

I have a choice to make: will I choose to live close to the world, or close to God? Will I esteem the reproach of Christ greater riches than all the treasures in Egypt (Heb. 11:26), and the reward of the eternal over the fleeting glitter of this world?

Cottages and Tents

Which do I value more, the mansions of this world or the mansions of heaven? Which world am I living for, this one or the next? Which do I value more, the inheritance that this world can give, or the inheritance that God can give?

Conquests and Captives

Am I one who is strong in the Lord and the power of His might (Eph. 6), or am I a friend of that same world that is an enemy of Christ and the child of God? Am I ready to “save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh” (Jude 23)?

Care and Welcome

Is my home a place where other Christians are welcome? Is it a place that is conducive to spiritual growth and development, or is it a place contaminated by the world and its ways? “Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it” (Heb. 13:2 NASB).

Children and Sacrifice

What am I sacrificing to the world? What am I sacrificing for God? “Whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it. For what does it profit a man to gain the whole world, and forfeit his soul?” (Mark 8:35-36 NASB).

Character and Testimony

My character will greatly influence those I love and come into contact with. Does my testimony to the saving grace of God have an influence on those I love who are not yet saved? We all will fall in one way or another, but the Lord is able to lift us up and help us go on for Him, if that is our desire.

“If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work” (2Tim. 2:21).

Catastrophe and Intercession

Am I a man or woman of prayer, interceding for others?

If the Lord came today, would I be looking back longingly at my life’s possessions, or would I be looking forward to eternity with Him in that city of gold? Will I be one of whom it is said, [only] “he himself will be saved, yet so as through fire” (1Cor. 3:15 NASB)?

Am I willing to obey the Lord completely, following in the footsteps of my Savior who went all the way up Calvary’s mountain for me?

Considering the spouses

Lot’s wife gives us the lesson of a wasted life. Abraham’s wife gives us a lesson of a life perhaps thought to be wasted (not being able to bare children), but found to be very fruitful through faith. Is my life fruitful, or faithless?

Culmination

When it comes time to leave to be with Christ, the award that awaits me will largely be dependent on whether I was a “friend of the world” or a “friend of God.”

Music by Fried­rich F. Flem­ming 

Listen to medley arrangement © Bethany Juedes

Still will we trust, though earth seem dark and dreary,
And the heart faint beneath His chastening rod;
Though rough and steep our pathway, worn and weary,
Still will we trust in God!

Our eyes see dimly till by faith anointed,
And our blind choosing brings us grief and pain;
Through Him alone who hath our way appointed,
We find our peace again.

Choose for us, God! Nor let our weak preferring
Cheat our poor souls of good Thou has designed;
Choose for us, God! Thy wisdom is unerring,
And we are fools and blind.

So from our sky the night shall furl her shadows,
And day pour gladness through his golden gates,
Our rough path lead to flower-enameled meadows,
Where joy our coming waits.

Let us press on, in patient self denial,
Accept the hardship, shrink not from the loss;
Our portion lies beyond the hour of trial,
Our crown beyond the cross.

At the beginning of His ministry, doubting Nathanael could exclaim, “You are the Son of God! You are the King of Israel!” (John 1:49). At the end of His life, the centurion could exclaim, “Truly this was the Son of God!” (Matt. 27:54) and once-faithless Thomas could proclaim, “My Lord, and my God!” (John 20:28).

At the beginning of His ministry, He was hungry. At the end of His ministry and life, hanging upon a cross, He was thirsty. Throughout His ministry, He was tired. He slept in a ship that was tossed with the waves. He sat upon a well of Samaria, being weary. Even in His sleep, He taught a lesson in the storm. Even as He sat to rest, He was witnessing and redeeming the time. When He was hungry, He didn’t blame the Father, nor doubt His providing care. In His death, He did not speak the prophetic words that brought liquid to his lips until the work was fully done. Early in His life, He could speak of the necessity of doing the Father’s will. Finally in death, He could speak of completing that will to perfection.

At the beginning of His life, He was wrapped in swaddling clothes and laid in a manger. After His death, He was wrapped in clean linen clothes and laid in a tomb. At His birth, men brought costly spices in adoration and appreciation of His person, King of the Jews. At His death, Nicodemus and faithful women did the same.  At the beginning of His life, faithful Anna could speak of Him in anticipation of redemption. At the end of His life, faithful Mary could pour her precious ointment over her Redeemer in anticipation of His death.

At the beginning of His life, His mother cared for Him, holding the Father of Eternity in her arms. Perhaps it was the cross that brought John, Mary (the Lord’s mother) and the Lord together (after a time), and as Jesus looked down upon them, He commended His dear earthly mother to His loved disciple’s care.

At the beginning of His earthly life, the Father sent the Son. After His resurrection, He could say “even so send I you” (John 20:21). His death didn’t change Peter’s calling, and 153 fish soon became 3,000 men.

At the beginning of His ministry, He attended a wedding. There He shewed forth His glory and gave reason for joy. There was no wedding at His death, but there He purchased His bride. He anticipates that day when Bride and Bridegroom will be united in glory together.

Let us love, and sing, and wonder.