73. How’s my heart? (Part II)

May 8th, 2012

Part II: Life’s continuing: the heart’s role in Revival

A Guarded Heart

Our spiritual health as a Christian is intimately connected with the state of our heart. Thus, the wise man writes, “Watch over your heart with all diligence, For from it flow the springs of life” (Prov. 4:23 NASB). Keil & Delitzsch say it this way: “Guard it as the most precious of possessions committed to thy trust.” Unfortunately, in the end of his life, Solomon failed in this, and his wives turned away his heart to follow after other gods (1 Kings 11:3-4). How easy it can be for something or someone in our lives to be placed ahead of God in our affections.

A Heart that Left

When the Lord writes to the assembly in Ephesus, He mentions all of the good things they were occupied with. They were an assembly that had been given rich truth (Ephesians) and had been blessed abundantly. They did not have the doctrinal error of Pergamos or the immorality of Thyatira. But it is to Ephesus that the Lord warns of the possibility of the removal of the lampstand of testimony. And why? They had left their first love, their chief-love for Christ– Christ was no longer first in their hearts.

A Heart to Return

If the state of our heart is the reason for our departure, it is what must be affected in order to bring about our return.

What will rekindle my heart to “chief-love” for the Lord? I would like to make a few suggestions.

1. An Attitude of Repentance and Prayer

The message to Ephesus was “Remember! Repent! Renew!” It was a call to remember their former love for Christ. It was a plea for a change of mind and heart. It was a desire to see labors done with the right motive again.

I am reminded of this principle illustrated in Old Testament passages:

  • The humble can be restored to intimacy with God: (Isaiah 57:15)  For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
  • Those who have been taken captive by their failures can be returned to the land of blessing through seeking the LORD in repentence: (Deut. 4:29)  But if from thence thou shalt seek the LORD thy God, thou shalt find Him, if thou seek Him with all thy heart and with all thy soul.
  • A prayerful return in heart to the house of the LORD brings forgiveness and restoration: (1Kings 8:38-39) What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house: Then hear Thou in heaven Thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)

2. An Ear for the Scriptures and the Shepherd’s voice

John 15 reminds us of the importance of abiding in Christ. We need to take our strength and sustenance from the living Vine, and have a life connected with His.

The two walking to Emmaus in Luke 24:32 said, “Did not our heart burn within us, while He talked with us by the way, and while He opened to us the scriptures?” The risen Lord had opened their understanding to the Holy Scriptures, and had revived their faith. They were reminded of the sufferings of Christ, and the glory that was prophesied to follow those sufferings. Just as Jacob’s spirit was revived when he finally took in that Joseph was alive (Gen. 45:27), these two were restored to a heart full of joy in a living, glorified Savior. We as well can have our faith and joy renewed as we think upon the love that brought our Savior from above to die for us, and as we view Him seated in glory. It is a fresh appreciation of the sufferings of Christ that warms our hearts and draws out our affections anew. It is the sight of a living Christ that revives and strengthens our spirits.

3. An Eye fixed on Eternity

As I consider a risen Christ, I am reminded that that same Jesus will come again. When my eye is fixed on heavenly things, when I remember that it is only those things that will last for eternity, it will help bring my heart back to the proper state. In Luke 12:34, the Lord Jesus said, “For where your treasure is, there will your heart be also.” If I am building for time, putting all my energy into my house, my car, my job, my toys… then my heart will tend to be drawn away from the Savior. But if my life is devoted to the things of God, to building for eternity, to seeking the blessing of God’s people and living with His coming in view, then I will be laying up treasure in heaven, and my heart will be drawn away from things of this earth to heavenly things.  The toys of time will never satisfy, nor bring lasting joy and benefit to others. Let us “keep seeking the things above, where Christ is, seated at the right hand of God” (Col. 3:1 NASB).

In conclusion,

To bring back chief-love for Christ, what I need is not necessarily to listen to messages on revival, though that may be helpful. Centering on our faults and failures will not bring us back to true devotion and commitment. What I need is a heart set on fire by a living Christ. I must have a life connected with His life. A sight for eternity. A fresh look back at the Christ of Calvary, and an earnest look onward and upward to the coming King and my heavenly Bridegroom.

 


72. How’s my heart? (Part I)

May 7th, 2012

A properly functioning heart is essential to the life of our body. In a spiritual way, the state of our heart is also paramount in our lives for God. I would like to consider the role and effect our heart has in various periods of our lives.

Part I: Life’s beginning: the heart’s role in Rebirth

The Heart and Repentance

Spiritual life begins with the heart. God’s Word must touch my heart before I become serious about my need for salvation. It must reach into my inner being and make me aware of my sinful condition before God and need for forgiveness. On the day of Pentecost, Peter stood up and preached a message that “pierced to the heart” of the listeners, as they understood that their sins had nailed the Son of God to the tree, and they responded in deep distress, “what shall we do?” (Acts 2:37 NASB). A repentant heart is first necessary before rebirth can take place.

The Heart and Salvation

The Philippian jailer asked the same question, “What must I do to be saved?” in Acts 16. The response Paul and Silas gave to him was “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Paul writes in Romans 10:10 that it is “with the heart one believes and is justified…” (ESV). Faith is believing God, but it is not a simple acceptance of a few facts in the Bible.  Faith must be from the heart. It must come from the being of the person, a connection made with the living God, resulting in a life that is transformed. It is a faith that acknowledges I am a guilty sinner, but Jesus died for me, and I accept Him as my Lord and Savior. A person who believes God to salvation is never the same again. A believing heart is essential for salvation.

The Heart and Transformation

When a person is saved, they are a different person. God places His Holy Spirit within them, and they have a new desire to please God. Hebrews 10:16-17 says, “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.” A changed heart is the result of salvation.

(to be continued)


71. Feasts Foretelling

April 6th, 2012

The Remarkable Symbolism of the Feasts of the LORD

Colossians 2:16-17 tells us that truths in the Old Testament are shadows of things to come.

The feasts (or festivals) of the Old Testament are God letting us in on His purposes and plans– sharing with us what He has enjoyed from eternity past (2). So what can we learn at God’s table?

Leviticus 23 and Deuteronomy 16 tell us about these festive days for God’s earthly people, Israel. Leviticus 23 begins by telling us about the Sabbath, a day of rest. Figuratively, this rest was broken when sin entered the world, and it will not be fully enjoyed again until the eternal rest after the Millenium. (2)

A note on Jewish time: The Jewish “day” begins in the evening instead of in the morning. Thus, the Jewish Sabbath begins on Friday night and ends with the appearance of the stars on Saturday night. (1)

One-day feasts indicate single, great acts of Jehovah. Those that lasted over a period of time point to the results and blessings because of those acts. (2)

Practical note: God promised the Israelites’ lands would be safe when they went to the feasts. We won’t lose out by obeying God’s command to assemble with His people, but we will surely be worse off if we refuse to do this. (2)

Feasts 1-4 : Foretold events now Past


1) The Passover

Looks forward to: Redemption; Christ our Redeemer
Related passages: Exodus 12; Luke 22:14-20; 1 Corinthians 5:7

Old Testament significance:

  • Time observed: 1st month, 15th day of the month, about 6:00 p.m. (The lamb was killed the end of the 14th day.)
  • A lamb gave its life to deliver the firstborn from death
  • Result: Redemption from slavery in Egypt
    • Stress on remembering (Exod. 13:3)

New Testament significance:

  • Time of crucifixion: probably 1st month, 15th day of month
  • The Lord Jesus, the Lamb of God, gave His life to deliver sinners from eternal death and separation from God
    • “Christ our Passover is sacrificed for us” (1 Cor. 5:7)
  • Result: Redemption from slavery to sin in the world
    • Stress on remembering (Luke 22:19)

In Luke 22:14-20 the Lord Jesus shows that the Passover supper was only a shadow that looked forward to the Lord’s supper. He is the true Passover Lamb.

  • At the institution of the Law, Moses sprinkled the people with blood to indicate their identification with the covenant (Ex 24:8)
  • At the institution of the Lord’s supper, Christ said “drink… this is [e.g. represents] my blood” (Matt 26:27-28).

Suggestion for personal study: The Lamb and Redemption


2) Feast of Unleavened bread

Looks forward to: Righteousness, Communion; Christ our Sanctification
Related passages: 1Corinthians 5:6-8

Old Testament significance:

  • Time observed: 1st month, 15th – 21st day
  • Time of remembering that they went out of Egypt in haste, feeding on unleavened bread

New Testament significance:

  • Time: Shows the results of Christ’s work in the believer’s life after salvation. Note that it is a week long feast rather than just one day.
  • Leaven represents evil in the Bible
  • Before this O.T. feast (and the Passover supper), there was a thorough search for leaven. We as Christians should be careful to judge ourselves before partaking of the Lord’s supper (1Cor. 11)

Suggestion for personal study: Leaven symbolized in the New Testament

  • Matt. 16:12 – false doctrine in Judaism
  • Luke 13:21 – false doctrine in Christendom(?)
  • 1Cor. 5:6-8 – sin in the assembly

3) Feast of Firstfruits

Looks forward to: Resurrection; Christ our Victor, Leader
Related passages: 1 Corinthians 15:23; John 12:24

Old Testament significance:

  • Time observed: At the time of the crucifixion, the day after the Sabbath (Sunday, 16th day of 1st month) during the Feast of Unleavened Bread (Lev. 23:15; According to tradition, it was held the Sunday after Passover (3)
  • The people brought the first of their produce to the Lord in thanksgiving

New Testament significance:

  • Time: Christ rose on the Feast of Firstfruits.
  • Christ is the Firstborn from among the dead, the token of a future harvest (Colossians 1:18; John 12:24).

Suggestion for personal study: Trace the idea of seed / sowing / reaping with Christ and the gospel message going forth and people being saved


4) Feast of Pentecost (or Weeks)

Looks forward to: Residence of the Holy Spirit in believers; Christ Ascended & Glorified at the right hand of God (Acts 2:33)
Related passages: Acts 2

Old Testament significance:

  • Time observed: 3rd month – 50 days after the Passover Sabbath or 7 weeks after Feast of Firstfruits (Lev. 23:16);
  • Celebration of wheat harvest
  • Also believed to be the day when God gave the law, and thus the beginning of the nation of Israel. (Exodus 19:1, 5-6)
    • Exodus 32:28,  3000 were destroyed

New Testament significance:

  • Time: On the day of Pentecost, the Holy Spirit came to indwell believers in Christ
  • This marks the beginning of the church, the body of Christ, the “harvest” of souls that is the “fruit” of Christ’s death and resurrection (1 Cor. 12:13)
    • Acts 2:41,  3000 were saved
    • Two leavened loaves offered: Jew and Gentile united in Christ – beginning of the church, though sin is still present

Suggestion for personal study: Temples in Scripture

  • The “universal” Church: the Body of Christ (Ephesians 5), a holy temple (Ephesians 2), the baptism of the Spirit (one-time event) (Acts 2, 1Cor 12);
  • The local church: “miniature” body of Christ (1Cor 12), a temple of the Spirit (1Cor 3);
  • The body of the believer: an earthly tent (2Cor 5), a temple of the Holy Spirit (1Cor 6)

Interval with no feasts : Present period

Time: There was a long period of about 4 months when there were no feasts celebrated. This reminds us of the present time, the Day of Grace (the Church age, when Israel is scattered, Romans 11:25).

Suggestion for personal study: The “Day of Grace”

  • Ends with rapture of the church and judgment for mankind
  • Picture: Methuselah (has the longest recorded age; note the meaning of his name)

Feasts 5-7 : Events yet future

5) Feast of Trumpets

Looks forward to: Rapture of the church & Regathering of Israel; Christ Returning

Related passages: 1 Thes. 4; Isaiah 27:12-13

Old Testament significance:

  • Time observed: 1st day of 7th month / beginning of civil year
  • Trumpet: used for call to assemble together or to journey on (Num 10:2)

New Testament significance:

  • Time: Unknown time in the future; a new beginning
  • The “trumpet shall sound,” the dead will be raised, and Israel will be regathered together as a nation

6) Day of Atonement

Looks forward to: Repentence and Restoration of Israel; Christ Delivering
Related passages: Zech 12:10, 13:1

Old Testament significance:

  • Time observed: 10th day of 7th month (mirrors time of the choosing of the Passover lamb)
  • Israel’s annual cleansing from sin; Day of judgment, penitence and forgiveness

New Testament significance:

  • Time: Time yet future, after the rapture of the church
  • Israel will recognize what they as a nation did to their Messiah, and will nationally repent and acknowledge Him, and find forgiveness. Christ will deliver Israel from their enemies.

7) Feast of Tabernacles

Looks forward to: Reign of Christ : Christ Reigning

Related passages:  

  • Matt 17:4 – Peter proposed three booths;
  • Matt 21:8-9; according to Lev 23:40 & other Jewish writings, it was common to signify joy with palm branches. Christ may have rode over them or they might have hung their garments on booths by the side of the road to make a show (John Gill)
  • Zech 14:16 – Millenial keeping of this feast;

Old Testament significance:

  • Time observed: 15th day of 7th month (mirrors time of Passover / Unleavened Bread)
  • Israel lived in tents / booths to remember God’s faithfulness to them in the wilderness before He brought them into the promised land (Lev. 23:40-43)

New Testament significance:

  • Time: After Christ returns, He will reign on earth for 1000 years in a period called the Millenium. It will be a time of peace and joy. Israel will celebrate the Feast of Tabernacles (Zech. 14:16).

 


Works cited/referenced:
(1) http://www.simpletoremember.com/articles/a/jewish-time/
(2) Feasts of Jehovah by John Ritchie, Kregel Publications
(3) International Standard Bible Encyclopedia
(4) http://en.wikipedia.org/wiki/Passover#cite_note-8
(5) http://www.pray4zion.org/ShavoutorPentecost4thFeastoftheLord.html