99. Jesus, knowing all things

May 7th, 2013

The Lord Jesus was:

Ready to Serve, though having ALL authority. John 13:3-4 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; He riseth from supper, and laid aside his garments; and took a towel, and girded himself.

Ready to Surrender, though knowing ALL that He would have to endure. John 18:4  Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

Ready to Sacrifice Himself fully until He knew that ALL was accomplished, though He was the Author of life. John 19:28  After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Ready to Send a failing servant though He knew ALL his shortcomings. John 21:17  He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

 

The greatest Sovereign took the place of a servant. He is worthy to be served.

The greatest Seeker took the place of the lost. He is worthy to be sought.

The greatest Savior took the place of the sinner to become the greatest Sacrifice. He is worthy to be praised.

The greatest Shepherd took the place of the sheep. He is worthy to be loved and imitated.

 

 


98. Confessions of a Prodigal

April 21st, 2013

When I was young and careless and blessed with daily good,
He told me that he loved me, and I told him that he should!
Dissatisfied with daily gifts, I daily did implore,
If you really cared for me, you’d ought to give me more!
Then he loved me. Yes, he loved me! I can see it now.
In spite of my ungrateful heart, he loved me anyhow.
In spite of all, he loved me.

How rash was I and thoughtless, and filled with foolish pride!
I despised his kindness, all discretion cast aside,
So I gathered up his tender gifts – his limits I would leave -
I took my journey far away; so what if he should grieve!
Then he loved me. Yes, he loved me! I can see it now.
In spite of my so foolish choice he loved me anyhow.
In spite of all, he loved me.

I lived with sheer abandon, as one who had no shame.
I yielded to unchecked desires and played the devil’s game.
My plenty I soon wasted all, my fickle friends all fled.
My folly came to mock me then; I had not a crust of bread!
Then he loved me. Yes, he loved me! I can see it now.
In spite of how far down I came, he loved me anyhow!
In spite of all, he loved me.

I thought then of my father, and the good I’d had before.
I thought of all his servants, who had bread enough, and more.
And I thought of how I’d wandered, and I’d soiled my father’s name
And I longed to be restored to him in spite of all my shame.
Then he loved me. Yes, he loved me! I can see it now.
In spite of my depravity he loved me anyhow.
In spite of all, he loved me!

I arose and took my journey back toward father and toward home.
I will tell him, “I have sinned and I’m not fit to be your son.”
But before I came, he saw me, and as I came, he ran,
And he embraced and kissed me, and rejoiced, “My son is come!”
And he loved me! Yes, he loved me! I can see it now!
In spite of my unworthiness, he loved me anyhow!
In spite of all, he loved me!

Then I looked up to heaven, and I looked up to God,
And I looked up to see the One Who watched the way I’d trod…
And I looked up into the eyes that saw all I had done –
The One Who bore the blame for me, to welcome me back home
For He loves me! Yes, He loves me, I can see it now!
In spite of my rebellious ways, He loves me anyhow.
In spite of all, He loves me!

- Penned by Steven Lamb


97. Able…according to

March 30th, 2013

Eph 3:20 says, “…Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us…” (NKJV)

Wow, what power! what blessing is available for us! But tonight I have been impressed in a new way with the end of that statement–”according to the power that works in us.”

What if I don’t allow Him to work in me?

“…that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith…” Eph. 3:16-17 NKJV


96. A Tremendous Contrast

February 4th, 2013

Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (Matt. 4:8-10)

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? (Rom. 8:32)

The devil offers the world and its pleasures in exchange for a person’s soul. He’s always ready to make a deal if it will lead to mankind’s demise. In contrast, Christ offered Himself to save our soul. His going was not dependent upon our receiving His gift, but those who do receive Him, share in His glory forever (John 17:22).

Satan’s motive is pride: he has absolutely no care for those he has enslaved. In contrast, Christ’s motive is love: He was willing to give Himself for those who were enslaved by sin and take their place.

Satan desires glory out of pride. He wants to be like God (Isaiah 14:14). God has intrinsic glory– that is to say, it is His by virtue of who He is. He desires glory from mankind because it is His own and He will let none steal it (Isaiah 42:8), and because of His love. He longs to bless us and feel the appreciation of our hearts for all He is and does for us, as a Father who cares for His children.

Satan promises a moment of pleasure. God promises an eternity of abundant life.


95. 1 Peter chapter 2

January 27th, 2013
Just thought I would share some thoughts in outline form that I have enjoyed in relation to 1 Peter 2.
  1. High-level breakdown of the chapter; Similarities/parallels with the Ephesian epistle
    1. 1Peter 2:1-10 / Eph. ch 1-3 – our Calling
      1. Eph. 1:4 chosen (1Pet 2:9)
      2. Eph. 2:1-9 former life, grace of God (1Pet 2:1)
      1. Eph. 2:20-22 building & corner stone (1Pet 2:6)
      1. Eph. 3:8 opportunity to proclaim the glorious gospel (1Pet 2:9)
    1. 1Peter 2:11-25 / Eph. ch 4-6 – our Conduct
      1. Eph. 4:1, 4:17-5:21 walk worthy of calling
      2. Eph. 5:22-6:9 instructions to individuals
  1. Who we are
    1. 1Pet 2:1-3) Babes who need to Feed on the Word
      1. Growing in respect to salvation
    1. 1Pet 2:4-10) (Stones in a) Building that has been Founded on the Corner Stone
      1. Growing / being built up in respect to a spiritual house
    1. 1Pet 2:11-24) Strangers and Pilgrims who are Following Christ
    2. 1Pet 2:25) Sheep that have been Found by the Shepherd
  1. Contrasts & our Calling
    1. 1Pet 2:1-3) the Purity of the milk in contrast to the vileness of the flesh
      1. Growth in keeping with our calling
    1. 1Pet 2:4-10) the Preciousness of the Stone in contrast to the estimation of the unbelieving
      1. Position in keeping with our calling
    1. 1Pet 2:11-20) the Pathway of the pilgrim in contrast to the ways of the world
      1. Conduct in keeping with our calling
    1. 1Pet 2:21-23) Patience in suffering in contrast to the reviling of men
      1. Suffering that is in keeping with our calling & the example of Christ for how we should respond
    1. 1Pet 2:24-25) Pleasing God in the fold in contrast to straying from Shepherd
      1. Security that is in keeping with our calling
  1. Activities as God’s chosen people
    1. 1Pet 2:1-3)    We are Tasting and Feeding (Word and kindness of God)
    2. 1Pet 2:4-10)  We are Offering (as holy priests) and Proclaiming (as royal priests)
    3. 1Pet 2:11-20) We are Obeying
    4. 1Pet 2:21-23) We are Imitating
    5. 1Pet 2:24-25) We are Abiding near the shepherd
  1. Desires
    1. 1Pet 2:1-3) Word
    2. 1Pet 2:4-10) Christ
    3. 1Pet 2:11-25) Righteousness

94. Weep not

January 13th, 2013

Song: City Foursquare
(played by Emily Forster)

I have enjoyed meditating upon a few occasions where we find the idea of “weep not” in the Scriptures.

The life of Christ

In Luke 7:13, the Lord says “weep not” to a mother whose only son had died. In Luke 8:52, the Lord says “weep not” in the face of the death of a father’s only daughter. On both occasions, the power of the word of the greatest Comforter brought the dead to life again. He had a reason to say those words: the dead would rise again. The grief of separation would soon be lifted- weep not!

The death of Christ

In Luke 23:28, the Lord Jesus says to the weeping company of people who followed him toward Calvary, “weep not for me, but weep for yourselves, and for your children.” His grief would soon be over, but judgment would soon be upon them. His care for them caused him to entreat them to consider the danger they were in rather than occupy themselves in grieving over the suffering He was soon to endure.

The resurrection of Christ

In John 20:15, the Lord Jesus asked Mary “why weepest thou?” There was no reason to weep! The heavenly Joseph was yet alive! The Lord of Glory had risen! This was the answer to Mary’s sorrow. But it is the answer to our sorrow as well. The resurrection of Christ brings joy and hope into our lives. Because He lives, we shall live also.

The coming of Christ

In 1 Thes. 4:13, Paul writes that they “sorrow not, even as others which have no hope.” The Christ who rose again is the same Christ who will return to take His own to be with Himself. The Christ who spoke and raised the dead while here on earth is the Christ who will shout and raise the dead in a soon-coming day. What comfort there is in those words!

Day of judgment

In Rev. 5:5, John is told to “weep not” when none was found worthy to open the book and to loose the seals of judgment. The sacrificial Lamb who had been slain is now the kingly Lion; He who endured the sufferings of Calvary at the hands of wicked men is now worthy to bring judgment upon all who rejected the King of Israel, the Son of God. Weep not! Worthy is the Lamb who was slain! Thus the whole of chapter 5 is taken up with the worth and praise of the Lamb.

Eternal joy

In Rev. 21:4, we are told that “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” The God that collects our tears in His bottle and writes them in His book will wipe all those tears away (Psalm 56:8). His tear collection will be obsolete, and joy will be ours eternally. The God of all comfort will then bring full and lasting comfort to His own, blood-bought people, and bride and Bridegroom will meet and rejoice together.

What a wonderful prospect!


93. Why? (Part 2: The murder of the innocent)

December 16th, 2012

The murder of the innocent

As countless mourn the death of twenty-six victims in one of the worst mass-shootings in United States history (Wall Street Journal)  at Sandy Hook Elementary School, the constant question is… why? This question goes beyond the reasons for why the gunman did the horrific deed… Why do things like this happen? What makes someone act like this? Where is God in all of this?

We don’t know for sure why the tragedy at Sandy Hook Elementary took place, and we can’t read the mind of the gunman to know if he was mentally mad or emotionally outrageously angry. We don’t know if the violence on television and video games played a part, though they certainly could have. But let’s look at the first murder recorded in the Bible for some general answers to some of these questions.

The first murder happened in the first family

Genesis 4:1-14 gives the account of the first murder. In this account, Cain brings an offering to the LORD from the best of his farm’s produce. Abel brings a lamb to sacrifice to God. Abel’s offering is accepted, and Cain’s is rejected. They were both told what God would accept, but Cain chooses his own way, not God’s. God tries to reason with Cain, reminding him that if he would only bring what God required, he would be accepted too. But instead, in anger, Cain kills his own brother.

What was Cain’s motive? Why did he do what he did?

First of all, we should make it clear that the origin of evil is not God, but Adam’s sin (disobedience and wrong-doing) in the Garden of Eden. Because like produces like, Adam’s descendants can only be sinners too. Both Cain and Abel were born sinners, but Abel chose to believe God and Cain chose to reject God. When Cain rejected God and God’s way, God rejected Cain. When Cain couldn’t have his way, he became angry, and that anger was unleashed on his innocent brother, Abel, and Abel died as a result. The very first man born into this world was a murderer.

Why did Cain murder Abel? 1John 3:12 gives us the answer:

“…not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother’s were righteous.” (NASB)

We are told Cain was of the devil. He hated righteous Abel, because he had chosen evil and was inspired by Satan to do evil deeds. God uses this incident as a lesson to each of us to love one another (1 John 3:11) and to not be surprised when the world hates those who are righteous (1 John 3:13).

Genesis 4:5-8 tell us that Cain killed Abel out of anger.  Cain’s anger may have been fueled by his hurt pride, his self-pity, feelings of failure, jealousy, resentment, rejection, bitterness, and desire for revenge, among other things. Anger is blinding. It turns one’s thoughts and focus inward on self alone, and results in irrational behavior. Jude compares Cain’s ways to that of an unreasoning animal (Jude 10). Romans 1 teaches us that those who willfully reject God become like depraved animals.

God attempted to turn Cain away from his anger. He showed His concern in the situation, and demonstrated love toward Cain even in his anger and sinful ways. But Cain chose to let sin and Satan rule over him, and killed his brother Abel anyway.

Understanding God’s response

So why didn’t God stop Cain from killing Abel?

Though God is not required to answer all our “whys,” I think we can understand some of the reasons by looking more into the Word of truth.

We know God didn’t allow the murder of Abel because He didn’t love Abel. Abel is the first to be commended in the great chapter of faith, Hebrews 11.  There we see that Abel is still speaking to us today through his death, telling us of a sacrifice that was made for righteousness’ sake, condemning the hatred, anger and evil of this world. So God uses bad things that happen to speak to others.  Through Abel’s death, we are given a lesson about love in 1 John 3: 11-13.  God did not do Abel an injustice by allowing him to die– in fact, Abel is honored far more as a result.

But there is more. Let’s say God prevented all murders. Then what about thefts? But if God prevented all thefts, what about fights? And if fights, what about lies? So is God responsible to prevent all sin before it happens? The answer is no. God has created mankind as a responsible race. He set mankind over the rest of creation (Heb. 2:5-8). God has made us each accountable to Him, our Creator, and each of us will have to give an account to God for our own sin. The courtroom scene is not in this life. We don’t see the Judge setting everything right yet, but He certainly will in a coming day (Rev. 20:12).  ”Behold, the Judge is standing right at the door” (James 5:9 NASB).

Cain’s punishment was greater than he could bear. Abel’s honor is greater than he could have imagined. God’s ways are best, even when we cannot understand them.

The wages of sin is death. When man chooses his own evil way, there are consequences. And sin affects even those who are not at fault. It brings suffering, sorrow and shame, even upon those who never committed the crime. Sickness, a result of sin, touches every one of us. The curse is upon all of creation, and it groans (Rom. 8:22). If the effects of sin were seen in the first family that ever lived, then it is not surprising if we see its effects in our world today as well, on a larger scale.

So why did God allow it? In summary, the murder of Abel happened because of sin’s affect on Cain and Cain’s choice to rebel against God. It was allowed by God because God has given responsibility to mankind for their own actions, and has given them the freedom of choice. Our choices affect others, and the final result of sin is death and sorrow. God teaches us about the evil of sin through the tragedies of life, and demonstrates His love through tragedy. God brings good out of evil, and as a result of Abel’s death, Abel is highly honored in the pages of Scripture beyond what he could have had otherwise, and he demonstrated to us the value and virtue of righteousness.

God’s remedy

Does not all of this touch the heart of God? Cannot he stop the hurting? Is there no end to suffering? There is!

God’s heart was grieved over sin in Noah’s day, and He is just as grieved over sin today. He could destroy the world with a word, and stop it all once and for all. But God is also a long-suffering, patient God (2Pet. 3:9). He longs that those who practice evil would turn to Him from their evil ways, and live. He has no pleasure in the death of the wicked (Ezek. 33:11). But a day is coming when the patience of God will run out, and His righteous wrath and judgment will fall upon this ungodly world (read Revelation). Christ will return and set up a righteous rule, and all the earth will be filled with the glory of the LORD. Peace will finally reign from sea to sea, and sorrow and sighing shall flee away. For the saved, there will be no more crying, no more pain, no more death. They will appreciate heaven so many times more after the sorrows of earth, and they will appreciate the Savior so much more for all that He suffered for them, having suffered themselves. To the grieving and heartbroken, there is a loving God and Savior in heaven who long to bring comfort and strength to all who will turn to Him in their distress (Matt. 11:28, 2Cor. 1:3-5). When the tragedies of this life cause us to turn to God, blessing and healing will result.

So we must close our meditation with the Savior, because He is God’s remedy for mankind’s problem of sin. He knew what it was to suffer, not because of His own sin, but because of the sin of others. He knew what it was to feel the spikes and to know the thirst of Calvary. He knew what it was to die upon a cross, forsaken by man and forsaken by God. He knew what it was to endure the hatred of men and the wrath (righteous anger) of Almighty God. Why? Why should the innocent have to die for the guilty? Why should the Son of God die for a wicked race who had failed in their responsibility toward their Maker? Why didn’t God just send us all to a sinner’s hell?

We will never know the full answer to that why.

Oh love of God, how rich and pure! How measureless and strong! It shall forevermore endure, the saints’ and angels’ song. (Frederick Martin Lehman)

 

Related links

Why? Part 1: When loved ones die

CBS news, after the Virginia Tech shooting, spoke of those who believe one act of violence fuels another.

It’s not fair

Anger, a ruthless killer